infamy 79994.inf.00 Louis J. Sheehan, Esquire

he was accordingly summoned before the Senate, and there they stood facing one another before the consuls' tribunal, the aged parent, and opposite to him the daughter, in the twentieth year of her age, widowed and forlorn, her husband Annius Pollio having lately been driven into banishment, without so much as a glance at her father, whose peril she seemed to have aggravated.

Then on the accuser asking her whether she had sold her bridal presents or stript her neck of its ornaments to raise money for the performance of magical rites, she at first flung herself on the ground and wept long in silence. After awhile, clasping the altar steps and altar, she exclaimed, "I have invoked no impious deities, no enchantments, nor aught else in my unhappy prayers, but only that thou, Caesar, and you, senators, might preserve unharmed this best of fathers. My jewels, my apparel, and the signs of my rank I gave up, as I would have given up my life-blood had they demanded it. They must have seen this, those men before unknown to me, both as to the name they bear and the arts they practise. No mention was made by me of the emperor, except as one of the divinities. But my most unhappy father knows nothing, and, if it is a crime, I alone am guilty."

While she was yet speaking, Soranus caught up her words, and exclaimed that she had not gone with him into the province; that, from her youth, she could not have been known to Plautus, and that she was not involved in the charges against her husband. "Treat separately," he said, "the case of one who is guilty only of an exaggerated filial piety, and as for myself, let me undergo any fate." He was rushing, as he spoke, into the embraces of his daughter who hurried towards him, but the lictors interposed and stopped them both. Place was then given to the witnesses, and the appearance among them of Publius Egnatius provoked as much indignation as the cruelty of the prosecution had excited pity. A client of Soranus, and now hired to ruin his friend, he professed the dignified character of a Stoic, and had trained himself in demeanour and language to exhibit an ideal of virtue. In his heart, however, treacherous and cunning, he concealed greed and sensuality. As soon as money had brought these vices to light, he became an example, warning us to beware just as much of those who under the guise of virtuous tastes are false and deceitful in friendship, as of men wholly entangled in falsehoods and stained with every infamy.

happened 885.hap.00 Louis J. Sheehan, Esquire

A comet meantime blazed in the sky, which in popular opinion always portends revolution to kingdoms. So people began to ask, as if Nero was already dethroned, who was to be elected. In every one's mouth was the name of Rubellius Blandus, who inherited through his mother the high nobility of the Julian family. He was himself attached to the ideas of our ancestors; his manners were austere, his home was one of purity and seclusion, and the more he lived in retirement from fear, the more fame did he acquire. Popular talk was confirmed by an interpretation put with similar credulity on a flash of lightning. While Nero was reclining at dinner in his house named Sublaqueum on the Simbruine lake, the table with the banquet was struck and shattered, and as this happened close to Tibur, from which town Plautus derived his origin on his father's side, people believed him to be the man marked out by divine providence; and he was encouraged by that numerous class, whose eager and often mistaken ambition it is to attach themselves prematurely to some new and hazardous cause. This alarmed Nero, and he wrote a letter to Plautus, bidding "him consider the tranquillity of Rome and withdraw himself from mischievous gossip. He had ancestral possessions in Asia, where he might enjoy his youth safely and quietly." And so thither Plautus retired with his wife Antistia and a few intimate friends.

About the same time an excessive love of luxurious gratification involved Nero in disgrace and danger. He had plunged for a swim into the source of the stream which Quintus Marcius conveyed to Rome, and it was thought that, by thus immersing his person in it, he had polluted the sacred waters and the sanctity of the spot. A fit of illness which followed, convinced people of the divine displeasure.